I’ve written articles here that touched on art theory, quantum theory, science fiction theory and number theory. There are many more theories: gravitational, electromagnetic, economic, social. Of course, there is also pure, practical and applied theory. The idea gets around. On the outskirts there are theories about UFOs, ghosts, Noah’s Ark, many more!

And there are the *my theory* theories put forth from soap boxes, fliers and now blogs such as this. Literally such as this, since here’s *my theory* about theories.

A theory, generally speaking, is a kind of statement about some aspect of reality, existence, life. A theory is *proven* or *unproven*. If it’s proven, it’s either proven *true* or proven *false*. While it is unproven, the matter of whether the statement is true or false remains open. Theories almost always start unproven; *some* later graduate to proven status.

The goal of any theory is to be proven. In the abstract, it doesn’t matter if a theory is proven true or proven false. (It may matter if you were hoping for a particular outcome!) Once proven, a theory is a foundation on which to build new thoughts, new theories. In fact, proving a theory false can be a good result because it closes all paths leading from that theory. This frees you to explore other areas, which is good; there are so many areas to explore!

It turns out that theories can be hard—or impossible—to prove one way, but much easier to prove the other way. (Which way is true and which is false depends on the theory.) One easy way to prove a theory involves finding an *exception* to the theory’s statement(s). This leads to the idea of a *falsifiable* theory; that is, a theory should be something we can try to break. If we *can* break it, the theory is false. The longer it survives our efforts to break it, the more likely it is the theory is true.

To understand why it works this way we can think about swans…

### There’s no such thing as a black swan

Consider two parallel theories. One says that **there are no black swans**; the other that **all swans are white**. The two theories are similar in that both make statements about the colors of swans. But the first says there is *no such thing* as a certain type; the second says *they’re all* a certain type.

(It is probably easier to imagine proving a much smaller theory: **there are no black swans** *in my yard right now*; or if you prefer, **all swans** *in my yard right now* **are white**. Note that although neither theory requires any swans in your yard *at all*, the second one seems to imply them. More importantly, notice that small theories don’t necessarily translate into big theories. The fact that there are no honest politicians *in your yard right now* doesn’t necessarily mean they don’t exist *at all*. More to the point, if there *are* swans in your yard, theories about their color may not be the best focal point for you right now.)

We can prove the first theory (no black swans) two ways: we can examine every swan that ever *was*, *is* now, or ever *will be*. If we can do that (we can’t, but if in “theory” we somehow could) and find none that are black, then the theory is finally proven true. But if we find a single black one along the way, we stop; the theory is proven false!

The very important point is that proving it *false* lets us stop testing. It also elevates the theory to a proven status, but—and this is the crucial part—it lets us stop testing. Of course, so would proving it true…

But proving the theory *true* requires searching all possible swans, and that’s not possible. Generally speaking, a ** no such thing as** theory is, impossible to prove true. It’s impossible to prove that there’s

*absolutely, 100%,*UFOs, ghosts, God(s) or flying spaghetti monsters. The only way to prove there’s no monsters under the bed is to check under the bed. Every bed. In all of time and space.

**no such thing as**Now consider the second theory (all swans are white). As before, to prove the theory correct we need to examine all possible swans. Again, each swan must confirm to our theory—it must be white—or the theory is proved false (and we stop). But so long as each swan we find *is* white, the theory is open, and we must continue with the swan search.

A difference is that the second theory (swans all white) is a statement that all swans *have* a specific trait (color=white). *Any* color variation makes the theory false. The first theory (no black swans) is a statement that all swans *lack* a specific trait (color=black). Color variation doesn’t matter so long as it doesn’t vary to the color black. Assuming different swan colors, the second theory should be easier to prove false, because any variation of the trait makes it false.

That is why * all X are Y* theories tend to end up proving false. The

*theory is as easy to prove false as the*

**all swans are white***theory. Or just about*

**all Bruce Willis movies are good***any*other theory making universal claims about a group of whatevers. And such theories tend to be ugly when applied to groups of humans—plus they tend to be false—so they are doubly wrong.

Note that the assumption a trait is distributed isn’t always warranted. This is why swans are a canonical theory metaphor. A theory that all swans are white is *sensible*, because most swans are, in fact, white. And since most swans *are* white, or at least more white than not, it’s easy to guess that there are no black ones. Swan color, we can imagine, is *not* distributed. Swan are white; swan are not black.

In any event, proving either theory false—which we can do if we find the right sort of swan—graduates the theory to proven (proven false). We can do this because the theories makes statements we can test and possibly prove false. Both theories are *falsifiable*.

### Reverse Theories

The natural question is, does it work in reverse? Are there theories that are easy to prove true but impossible to prove false? In fact, there are, but in some cases all we end up with is different wording. We’re still breaking the theory by finding an exception to what it says.

Consider the theory some swans are black. This is precisely the reverse of the original black swan version. In this case, finding a black swan makes the theory true (not false, as in the original) and lets us stop. And we must check all swans in creation (and find no black ones) to make the theory false.

A reverse version of the second theory is some swans are not white. Again, the true/false outcomes are reversed. Again, one outcome lets us stop the proof process, the other requires (literally) forever.

Both these theories use *some* with regard to swans. If a swan qualifies as some swans, then these are precise mirrors of the original theories. But a theory can also involve a group. The theory there are at least 100 black swans, for example. The question is whether a theory about *some* things is useful. It’s the theories about *all* things tell us important things about reality.

#### Getting Formal

For those interested in the technical details, our two theories have formal logical expressions; they can be stated mathematically. Let’s first state the theories a *little* more formally and then a *lot* more formally:

*all*swans,

*no single*swan is black.

*all*swans,

*each single*swan is white.

The formal logic (mathematical!) versions go like this:

**s**∈ Swans: ~black(

**s**)

**s**∈ Swans: white(

**s**)

The little **s** stands for a * swan*; the upside-down ∀ means

*all*(∀ll); the ∈ symbol means

*is a member (element) of*(∈lement); the tilde (~) means

*not*.

So the first one reads as “for any **s***wan* in the class of all **Swans**, that **s***wan* is not black.” The second one reads as “for any **s***wan* in…all **Swans**, that **s***wan* is white.” In both cases, the theory asserts the formula is true. If we find a case (a * swan*) that makes the formula false, the theory is falsified.

Keep in mind that black swans and white swans are just a metaphor with no connection to actual blackness, whiteness or swanness. It was all theoretical theory anyway.