Philosopher and cognitive scientist Dave Chalmers, who coined the term hard problem (of consciousness), also coined the term meta hard problem, which asks why we think the hard problem is so hard. Ever since I was introduced to the term, I’ve been trying figure out what to make of it.
While the hard problem addresses a real problem — how phenomenal experience arises from the physics of information processing — the latter is about our opinions regarding that problem. What it tries to get at, I think, is why we’re so inclined to believe there’s some sort of “magic sauce” required for consciousness.
It’s an easy step when consciousness, so far, is quite mysterious.
This ends an arc of exploration of a Combinatorial-State Automata (CSA), an idea by philosopher and cognitive scientist David Chalmers — who despite all these posts is someone whose thinking I regard very highly on multiple counts. (The only place my view diverges much from his is on computationalism, and even there I see some compatibility.)
In the first post I looked closely at the CSA state vector. In the second post I looked closely at the function that generates new states in that vector. Now I’ll consider the system as a whole, for it’s only at this level that we actually seek the causal topology Chalmers requires.
It all turns on how much matching abstractions means matching systems.
This is a continuation of an exploration of an idea by philosopher and cognitive scientist David Chalmers — the idea of a Combinatorial-State Automata (CSA). I’m trying to better express ideas I first wrote about in these three posts.
The previous post explored the state vector part of a CSA intended to emulate human cognition. There I described how illegal transitory states seem to violate any isomorphism between mental states in the brain and the binary numbers in RAM locations that represent them. I’ll return to that in the next post.
In this post I want to explore the function that generates the states.
Last month I wrote three posts about a proposition by philosopher and cognitive scientist David Chalmers — the idea of a Combinatorial-State Automata (CSA). I had a long debate with a reader about it, and I’ve pondering it ever since. I’m not going to return to the Chalmers paper so much as focus on the CSA idea itself.
I think I’ve found a way to express why I see a problem with the idea. I’m going to have another go at explaining it. The short version turns on how mental states transition from state to state versus how a computational system must handle it (even in the idealized Turing Machine sense — this is not about what is practical but about what is possible).
“Once more unto the breach, dear friends, once more…”
Over the last few days I’ve found myself once again carefully reading a paper by philosopher and cognitive scientist, David Chalmers. As I said last time, I find myself more aligned with Chalmers than not, although those three posts turned on a point of disagreement.
This time, with his paper Facing Up to the Problem of Consciousness (1995), I’m especially aligned with him, because the paper is about the phenomenal aspects of consciousness and doesn’t touch on computationalism at all. My only point of real disagreement is with his dual-aspects of information idea, which he admits is “extremely speculative” and “also underdetermined.”
This post is my reactions and responses to his paper.
This is what I imagined as my final post discussing A Computational Foundation for the Study of Cognition, a 1993 paper by philosopher and cognitive scientist David Chalmers (republished in 2012). The reader is assumed to have read the paper and the previous two posts.
This post’s title is a bit gratuitous because the post isn’t actually about intentional states. It’s about system states (and states of the system). Intention exists in all design, certainly in software design, but it doesn’t otherwise factor in. I just really like the title and have been wanting to use it. (I can’t believe no one has made a book or movie with the name).
What I want to do here is look closely at the CSA states from Chalmers’ paper.
This continues my discussion of A Computational Foundation for the Study of Cognition, a 1993 paper by philosopher and cognitive scientist David Chalmers (republished in 2012). The reader is assumed to have read the paper and the previous post.
I left off talking about the differences between the causality of the (human) brain versus having that “causal topology” abstractly encoded in an algorithm implementing a Mind CSA (Combinatorial-State Automata). The contention is that executing this abstract causal topology has the same result as the physical system’s causal topology.
As always, it boils down to whether process matters.
I’ve always liked (philosopher and cognitive scientist) David Chalmers. Of those working on a Theory of Mind, I often find myself aligned with how he sees things. Even when I don’t, I still find his views rational and well-constructed. I also like how he conditions his views and acknowledges controversy without disdain. A guy I’d love to have a beer with!
Back during the May Mind Marathon, I followed someone’s link to a paper Chalmers wrote. I looked at it briefly, found it interesting, and shelved it for later. Recently it popped up again on my friend Mike’s blog, plus my name was mentioned in connection with it, so I took a closer look and thought about it…
Then I thought about it some more…
If you have read this blog much, you know that a topic that interests me greatly is the nature of consciousness. How is it that a three-pound clump of cells, a brain, gives rise to the rich experience of consciousness, our minds? Cognitive scientist David Chalmers termed this “the hard problem” of consciousness, and as it stands we really have no idea what consciousness is (and yet we all experience it all the time).
Back in 1979 cognitive scientist Douglas Hofstadter wrote Gödel, Escher, Bach, a book that attempts to answer the question. GEB, as it became known, was a large book most took as a random tour of interesting scientific ideas. But GEB did have a theme, so 25 years later Hofstadter wrote another (much shorter) book to re-state his case.
That book is called I Am a Strange Loop, and it has much worth considering!
This may be the first actual Brain Bubble I’ve ever posted! The original intent was to provide a mechanism for sudden (short) thoughts I wanted to record or put out there. But the BB posts quickly turned into mini collections of thought bubbles.
But today I started trying to get into Immanuel Kant (again), and that naturally led to a bit of Wiki Walking.
It was when I got to the article about the subject-object problem that a sudden brain bubble burst!