Last time we considered the possibility that human consciousness somehow supervenes on the physical brain, that it only emerges under specific physical conditions. Perhaps, like laser light and microwaves, it requires the right equipment.
We also touched on how Church-Turing implies that, if human consciousness can be implemented with software, then the mind is necessarily an algorithm — an abstract mathematical object. But the human mind is presumed to be a natural physical object (or at least to emerge from one).
This time we’ll consider the effect of transcendence on all this.